Sahih Bukhari 5255 - |work|

). It narrates an event involving a woman from the tribe of Bani Jaun (the Jauniyya) and the Prophet Muhammad (ﷺ). Sunnah.com Text of Sahih Bukhari 5255 Narrated Abu Usaid:

The Hadith narrates that the Prophet (ﷺ) met a woman from the tribe of Bani Jaun in a garden called Ash-Shaut. When he proposed to her, she expressed hesitation, asking, "Can a princess give herself in marriage to an ordinary man?" She then said, "I seek refuge with Allah from you." The Prophet (ﷺ) responded to this by allowing her to return to her family, instructing that she be given two white linen dresses. (Full text of the narration is available in reference) Sunnah.com Context and Analysis The Marriage Arrangement: Scholars from SeekersGuidance

note that the marriage was arranged by her father, who believed she was interested in the Prophet (ﷺ). The Lady's Reaction:

When the woman expressed her hesitation—specifically saying, "I seek refuge with Allah from you"—the Prophet (ﷺ) immediately respected her decision and granted her a divorce. Scholarly Interpretations: Noble Character:

The incident is frequently cited to highlight the Prophet's (ﷺ) commitment to upholding a woman's consent in marriage. Contextual Understanding: Commentaries like those by Ibn Hajar (in Fath al-Bari

) suggest she may have been misguided or confused about the suitor's identity. Reference Codes: Sunnah.com: Sahih al-Bukhari 5255 Traditional: Volume 7, Book 63, Number 182. SeekersGuidance You can view the full Arabic and English text on Sunnah.com

Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com

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Sahih Bukhari 5255 is a significant narration in Islamic jurisprudence, found in the Book of Divorce (Kitab At-Talaq).

It details an encounter between the Prophet Muhammad and a woman known as al-Jauniyya

(Umaima bint an-Nu’man), offering profound insights into Prophetic character, the sanctity of personal consent, and the legal protocols of divorce Summary of the Hadith According to the narration on Sunnah.com

, the Prophet approached al-Jauniyya to formalise their marriage and asked her to "gift" herself to him. She responded by questioning if a "princess" could give herself to an "ordinary man" (or subject). When the Prophet reached out to comfort her, she said, "I seek refuge with Allah from you". Sunnah.com

The Prophet immediately respected her request, stating she had sought refuge with the ultimate Protector. He then instructed his companion, Abu Usaid, to provide her with two linen dresses and return her safely to her family. Sunnah.com Analysis and Key Themes Absolute Consent in Marriage : This hadith is often cited by scholars on platforms like SeekersGuidance

as evidence that a woman’s consent is paramount. Despite his status as a Prophet and leader, Muhammad did not compel her to remain in the marriage once she expressed discomfort or a desire for separation. The Ethics of Divorce

: The Prophet's reaction illustrates a "beautiful" way to end a relationship. Rather than responding with anger to her perceived rudeness, he provided her with gifts (the linen dresses) and ensured her safe passage home, fulfilling the Quranic injunction to "part with them in a good manner". Humility and Character : Commentaries on Reddit's r/Islam

note the Prophet's humility. Despite being a head of state, he accepted her description of him as a "subject" or "ordinary man" without correction, demonstrating his choice to be a "Prophet-servant" rather than a "Prophet-king". Addressing Misunderstandings

: Some narrations suggest the woman was misled by others into saying that specific phrase, thinking it was a term of endearment, while others suggest she simply did not recognise the Prophet. Regardless of the reason, the legal outcome remained: the marriage was dissolved immediately upon her request for refuge.

In conclusion, Sahih Bukhari 5255 serves as a foundational text for understanding the legal and ethical boundaries of marriage sahih bukhari 5255

and divorce in Islam, highlighting that no person, regardless of their status, has the right to force a union against another's will. scholarly commentaries

on how this hadith influenced specific Islamic divorce laws?

Sahih al-Bukhari 5255 is a famous narration from the Book of Divorce (Kitab At-Talaq) concerning the Prophet Muhammad (ﷺ) and a woman from the tribe of Banu Jaun, often referred to as al-Jauniyya. The Core Narrative

According to the Sunnah.com Sahih al-Bukhari 5255 entry, the Prophet (ﷺ) entered upon the woman in a garden called Ash-Shaut. He invited her to "gift" herself to him—a common expression for marriage at the time.

The woman responded by questioning if a princess would ever give herself to an "ordinary man" (meaning someone outside her immediate royal circle). When the Prophet (ﷺ) reached out to pat her to calm her down, she said, "I seek refuge with Allah from you." Upon hearing this, the Prophet (ﷺ) immediately respected her plea and replied, "You have sought refuge with One Who gives refuge". He then instructed his companion, Abu Usaid, to provide her with two white linen dresses and return her to her family. Key Interpretations and Insights

Scholars and historians provide several layers of context to help understand this interaction:

Recognition of Consent: This hadith is often cited to demonstrate that the Prophet (ﷺ) did not force himself on anyone. The moment she expressed discomfort or sought refuge in Allah, he ceased the interaction and arranged for her safe return.

The Identity of the Woman: Most sources identify her as Umaima bint an-Nu’man ibn Sharahil. Some scholars, as noted by SeekersGuidance, suggest she may have been misled by others who were jealous or that she was mentally challenged, which explains her initial "rude" response regarding the Prophet's status.

Marriage vs. Gift: While the phrase "give me yourself as a gift" was used, Islamic law (based on this and other narrations) clarifies that the Prophet (ﷺ) was seeking a formal marriage.

Legal Implication (Divorce): Imam Bukhari placed this hadith in the Book of Divorce because the Prophet's instruction to "let her go back to her family" acted as a verbal separation or release from the marriage contract that had been initiated. Educational Context

This narration is part of larger studies on Prophetic Character and Fiqh of Marriage/Divorce. Many educators, such as those featured on YouTube, use this hadith to discuss the etiquette of social interactions and the sanctity of personal boundaries. The Book of Marriage (Sahih Al Bukhari) Class 55

alhamdulillah alhamdulillah thank you guys for joining me for another installment from our Thursday night sisters. class where we' YouTube·Shadeed Muhammad

Should a man tell his wife face to face that she is divorced

We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet (ﷺ) sounah.com

Sahih Bukhari 5255, found in the Book of Divorce, narrates an incident where the Prophet Muhammad (ﷺ) honored a woman's request to seek refuge in Allah, immediately ceasing his marriage proposal to her and arranging for her safe return. Scholars highlight this authentic narration as a demonstration of respect for consent and a rejection of forced interaction. Read the full narration and commentary at Sunnah.com.

Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com

Sahih al-Bukhari 5255 is a significant hadith found in the Book of Divorce (Kitab ut-Talaq). It details an encounter between the Prophet Muhammad ﷺ and a woman from the tribe of Bani Jaun, often referred to as al-Jauniyya. Hadith Text (Summary)

Narrated by Abu Usaid:The Prophet ﷺ went to a garden called Ash-Shaut where a lady from Bani Jaun (identified as Umaima bint An-Nu'man bin Sharahil) had been lodged. When the Prophet ﷺ entered and asked her to "give herself" to him (referring to marriage), she replied, "Can a princess give herself in marriage to an ordinary man?". Arabic text and translation Chain of narration (

The Prophet ﷺ reached out to pat her to calm her, but she said, "I seek refuge with Allah from you." He immediately responded, "You have sought refuge with One Who gives refuge," and instructed his companion to give her two linen dresses and return her to her family. Key Lessons and Context

Respect for Personal Boundaries: This hadith is often cited to demonstrate that the Prophet ﷺ did not force himself on anyone. As soon as the woman sought refuge in Allah, he respected her wish and ended the union.

Kindness in Separation: Even after being rejected and spoken to harshly, the Prophet ﷺ commanded that she be given gifts (two white linen dresses) before being sent back, adhering to the Quranic principle of "releasing with kindness".

Historical Nuance: Scholars from SeekersGuidance and IslamQA note that the woman may have been "tricked" by others who told her that saying those words would endear her to the Prophet ﷺ, or that she was simply unfamiliar with his status at the time.

Legal Classification: In Islamic jurisprudence, this incident is categorized under divorce/separation occurring before the consummation of marriage. Quick Facts

The story of Sahih Bukhari 5255 centers on the marriage and immediate divorce of a woman named Asma' bint al-Nu'man (also known as the Jauniyya lady) and the Prophet Muhammad.

Based on the historical narrations and scholarly commentaries, here is a narrative reconstruction of the event: The Princess and the Proposal

In the 9th year of the Hijra, a woman from the tribe of Bani Jaun was brought to Medina as a bride for the Prophet. She was known for her great beauty and noble lineage, often described as a "princess" of her people. She was lodged in a quiet date-palm garden called Ash-Shaut, accompanied by her wet nurse. The Encounter in the Garden

The Prophet went to meet her in the garden, accompanied by his companion Abu Usaid. Seeking to put her at ease, the Prophet entered her room and made a proposal that signaled intimacy and acceptance, saying, "Give yourself to me (in marriage) as a gift".

However, the lady, perhaps influenced by her noble upbringing or, as some narrations suggest, having been misled or tricked by others who were jealous of her beauty, responded sharply: "Can a princess give herself to an ordinary man?" The Moment of Seeking Refuge

Remaining calm, the Prophet reached out his hand to pat her, hoping to soothe her nerves and bring her tranquility. Misinterpreting the gesture or acting on the bad advice she had received, she recoiled and said: "I seek refuge with Allah from you!"

In Islamic tradition, seeking refuge in God is a serious and powerful statement. The Prophet immediately honored her request, replying, "You have sought refuge with the One Who gives refuge (the Great)". The Parting Gift

The Prophet did not take offense but recognized that the marriage could not proceed under such discomfort or lack of mutual respect. He immediately stepped out to Abu Usaid and gave clear instructions to ensure she was returned home with dignity:

Provide for her: He ordered that she be given two white linen dresses as a parting gift.

Ensure her safety: He commanded that she be safely escorted back to her family. Summary of Lessons

Scholars often cite this story from Sahih Bukhari to highlight:

The sanctity of consent: The Prophet immediately ended the union when she expressed discomfort.

Grace in rejection: Despite her sharp words, he provided her with gifts and a safe return. I can write that for you in proper

Honoring God's name: He respected the plea for refuge in Allah, regardless of the situation.

You're looking for a paper or a Hadith related to "Sahih Bukhari 5255". Here's what I found:

Sahih Bukhari 5255

The Hadith you're referring to is:

"The Messenger of Allah (peace be upon him) said: 'If a man intends to perform a good deed but does not do it, it is written for him as a complete reward. If he intends to do it and then does it, it is written for him as ten rewards up to 700 times.'"

Reference: Sahih al-Bukhari 5255, Sahih Muslim 130, and others.

English Translation:

Abdullah ibn Amr reported: The Messenger of Allah, peace be upon him, said, “If one intends to perform a good deed but does not do it, then it is recorded with his Lord as one complete good deed. If he intends to do it and then does it, then it is recorded with his Lord as ten good deeds up to seven hundred good deeds.”

(Sahih Bukhari 5255)

In Arabic:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَلِمَ مِنْ شَرِّ مَضَرَّاتِهِ فَقَدْ أُتِيَ مِنْ أَعْظَمِ النِّعَمِ وَمَنْ أَرَادَ أَنْ يَفْعَلَ فِعْلًا فَأَشَمَّ لَهُ ثُمَّ تَوَكَّلَ عَلَى اللَّهِ فَلْيَعْلَمْ أَنَّهُ لَنْ يَفْعَلَهُ وَأَنَّهُ مُسَوَّمٌ لَهُ فِيمَا بَيْنَهُ وَبَيْنَ النَّارِ مَسِيرَةُ مِثْلِ مَسِيرَةِ اللّيْلِ وَفِي رِوَايَةٍ لَهُ لِأَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُؤْمِنُ يَأْتِي يَوْمَ الْقِيَامَةِ بِأَعْمَالِهِ وَأَظْعَافِهِ فَتُكَلَّمُ أَعْمَالُهُ وَتَكُونُ أَظْعَافُهُ ثِقَالًا فِي الْمِيزَانِ

(The above Arabic text seems to have incorrect ordering. Only English translation seems to correlate)

Please provide more context or information about what kind of paper you are looking for (Hadith analysis, research paper or similar). I'd be more than happy to help.

The Chain of Narration (Sanad) and Authenticity

As the keyword suggests, this hadith is recorded by Imam Bukhari (d. 256 AH). The full chain goes from Bukhari to his teacher, then to the famous narrator Hammad ibn Zayd, from Thabit al-Bunani, from Anas ibn Malik (or directly from Aisha in some narrations).

Type 1: The Jealousy Allah Loves (Justified)

This is the gheerah that arises when there is reasonable suspicion or clear violation of Islamic norms. Examples include:

This jealousy is a protective mechanism. It stems from love, responsibility, and the desire to preserve the sacred boundaries set by Allah. The Prophet praised this—it is the jealousy of the righteous.

The Untold Story Behind Sahih Bukhari 5255: Jealousy, Love, and the Limits of Human Emotion

In the vast ocean of Islamic literature, few books hold as much authority as Sahih al-Bukhari. Compiled by Imam Muhammad al-Bukhari over 16 years, it is considered the most authentic collection of hadith after the Qur’an. Within its 97 books and over 7,500 narrations (including repetitions), each number tells a story. But one specific number—Sahih Bukhari 5255—stands out as a mirror to the human soul, revealing a profound conversation between the Prophet Muhammad (peace be upon him) and one of his closest companions.

So, what exactly is Sahih Bukhari 5255? And why does it matter to you, whether you are a student of Islam, a married couple navigating jealousy, or simply a seeker of wisdom?

Let’s dive deep.